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Wheels Magazine India





wheels magazine india






    wheels magazine
  • Wheels Magazine is a Swedish automotive magazine founded in 1977 that mostly deals with hot rods and custom cars.

  • Wheels is an Australian automotive magazine published monthly by ACP Magazines. The publication is well-renowned by Australian car enthusiasts.





    india
  • (indian) of or relating to or characteristic of India or the East Indies or their peoples or languages or cultures; "the Indian subcontinent"; "Indian saris"

  • A country in southern Asia that occupies the greater part of the Indian subcontinent; pop. 1,065,000,000; capital, New Delhi; official languages, Hindi and English (14 other languages are recognized as official in certain regions; of these, Bengali, Gujarati, Marathi, Tamil, Telugu, and Urdu have the most first-language speakers)

  • A code word representing the letter I, used in radio communication

  • (indian) a member of the race of people living in America when Europeans arrived

  • a republic in the Asian subcontinent in southern Asia; second most populous country in the world; achieved independence from the United Kingdom in 1947











wheels magazine india - Art Poster,




Art Poster, Asia Magazine: India's Symbolic Wheel - 12x18


Art Poster, Asia Magazine: India's Symbolic Wheel - 12x18



This high quality, durable art poster measures 12x18 and arrives ready to frame. Posters are printed on heavy-stock, semi-matte paper producing the best possible combination of color vibrancy and durability. All posters from ClassicPix.com are made on demand one-at-a-time, just for you -- not mass-produced. Flat shipping rate $5.95 within the U.S. -- no extra charge for additional art posters by ClassicPix.com. Order a bunch and pay only $5.95 shipping! To see all of our posters, click on Other products by ClassicPix.com above.










77% (16)





Bangla Noboborsho 1418




Bangla Noboborsho 1418





Bangla New Year or Pohela Boishakh connects all Ethnic Bengalis irrespective of religious and regional differences. Ethnic Bengalis across the world and from all walks of life unite to celebrate the Public or Universal Festival of Bengalis i.e. Pohela Boishakh; it’s the occasion to welcome the New-Year with a new hope of peace, prosperity and goodwill. Pohela Boishakh generally falls on 14th or 15th of April of the Georgian calendar. In Bangladesh, it is a national holiday celebrated on 14th April according to the official amended calendar designed by the Bangla Academy. In India, in Indian/West Bengal & Assam it is a public (state) holiday and is publicly celebrated on 15th of April.
History of Pohela Boishakh:
Pohela Boishakh celebration dates back to Mughal Emperor Jalaluddin Muhammad Akbar’s [????? ?????? ???????? ????] reign. Akbar the Great, the renowned grandson of Zahiruddin Muhammad Babar [?????????? ??????? ????] was the 3rd Mughal Emperor. In order to ease tax collection, Akbar-e-Azam changed the tradition of agricultural tax collection according to Hijri calendar [????? ??] and ordered a reform of the calendar because the Hijri calendar, being a lunar calendar- did not coincide with the harvest sessions and thus the farmers faced severe difficulties in paying taxes out of season.
The Royal Astrologer of Emperor Akbar's court, Aamir Fatehullah Siraji [???? ?????????? ??????], was the one who actually devised this calendar, after performing a research on the lunar Hijri and Solar calendar[??? ??]. The unique characteristic of the Bengali year was that, rather than being a lunar calendar, it was based on an amalgamation of the solar and lunar year. This was indeed a great development, as the solar and lunar years were formulated in very different methods.
Initially this calendar was named as “Fasli San” [???? ??] (agricultural year) and then Bonggabdo [????????] or Bangla Year was introduced on 10/11 March 1584, but was dated from 5th November 1556 or 963 Hijri. This was the day that Akbar defeated Himu in the second Battle of Panipat to ascend the throne. This not only glorified his victory but also streamlined revenue collection into an orderly process.
It was Akbar-e-Azam’s directive to settle all dues on the last day of Choitro. The next day was the first day of the New Year (Poyela Boishakh), the day for a new beginning; landlords would distribute sweets among their tenants, and Businessmen would open a “HalKhata” [???????] (new accounts book) and close their old ones. Businessmen used to invite their customers to share sweets and renew their business relationship with them. There were fairs and festivities allover and gradually Poyela Boishakh became a day of celebration.

Celebrations of Pohela Boishakh:
Pohela Boishakh is a Public festival [????????? ????] of the Bengalis; it is celebrated among all Bengalis- irrespective of religious and regional differences. As discussed earlier; the celebrations started from Akbar’s reign. But the Public celebration of Poyela Boishakh and the large-scale organizations of cultural events have started more recently.

ARabindranath Tagore had said, }???????? ????? ???????, ???, ????? ?????? ?????? ???? ????? ????, ?? ????? ??????? ????? ????? ????? ????, ????? ????? ??????????? ????? ????? ?????? ????~ [“Protidin manush khudro, deen, ekaki. Kintu Utsober dine manush brihot, se somosto manusher songe aekotro hoiya brihot, sedin somosto monushotver shokti onubhov koriya mohot”]. The summary of the statement is that, a person feels stronger, complete & united when he’s among other fellow mates on the occasion of a festival as compared to daily life. Truly, socializing brings a lot of change in the personality of a person; it actually changes his outlook towards the world and makes him broad minded, well-mannered and a better person indeed. Nowadays it’s seen that, due to our busy schedule and hectic life we tend to forget the purpose of the festivals after they are over; people come together during festivals, forget their differences but as soon as the festival is over the differences are highlighted once again!

The Poyela Boishakh celebrations and festivities reflect the life in rural Bengal. Usually on this day everything is washed and cleaned; people bathe early in the morning and dress in fine clothes and then go to visit relatives and friends. Special food items are prepared for the guests. Starting as a rural festival, Poyela Boishakh has now become an integral part of Bengali culture.

People from all walks of life dress-up in traditional Bengali attire: Men wear dhuti / payejama / lungi and kurta /Panjabi. Young women wear white saris with red borders, and adorn themselves with tip (bindis), churi (bangles) and ful (flowers). Its like a custom to start the day with the traditional breakfast of Panta-Bhat (leftover rice soaked in water), onion, Shobuj Lonka (green chillies), Achar (pickles), dal (lentils) & Bhaja Elish Mach (fried Hilsa f











Lieutenant Alexander Roberts Dunn, 11th Hussars. Canada's First Victoria Cross




Lieutenant Alexander Roberts Dunn, 11th Hussars. Canada's First Victoria Cross





Alexander Robertson Dunn was born in the town of York, Upper Canada (Toronto) September 15, 1833. He was a graduate of Upper Canada College. To say he was Canadian, at that time would have been incorrect. Everyone living in Canada was a British subject, but that does not diminish the fact that he was Canadian born and he stood out among his peers, both British and North American.

Dunn joined the 11th Prince Albert's Own Regiment of Light Dragoons (Hussars), British Army after his father had moved back to England. It was a typical commission of the day, purchased and awarded by Horse Guards.

Dunn, although a stern disciplinarian, was reportedly popular with and well respected by his men. At 6 foot 3 inches, he rode tall in the saddle and had a reputation as an outstanding cavalry officer. In 1854 his unit sailed for Crimea as Britain and France attempted to halt the Russian advance into Turkey.

On the morning of October 25th, 1854, the 11th Hussars formed up on the Plain of Balaclava. They were one of two lines about to attack the enemy. The first line, made up of the 13th Light Dragoons on the right, the 17th Lancers in the centre and the 11th Hussars on the left were followed by a second line comprising the 8th Hussars on the right and the 4th Light Dragoons in the centre. During such frontal attacks, the centre was most at risk. The flanks rode to protect the centre - under normal circumstances, and in this case the left was protected soley by the 11th Hussars. Lt. Alexander Robertson Dunn commanded the 11th's F Troop.

On that October morning, as the order was given, 638 cavalrymen, in two lines, rushed into the Northern valley of the Plain. Both flanks were heavily defended by Russian artillery and they faced twelve batteries of guns, wheel-to-wheel, at the head of the valley. The most disastrous cavalry charge in the history of British warfare had begun - The Charge of The Light Brigade.

From the Legion Magazine:


Time and again he led his troop against the Russian guns. Finally the regiment was forced to withdraw when it came under withering fire from Fedouikine Hill on the right. While retiring from the scene, Dunn saw that Sergeant Robert Bentley from his troop was wrestling with his horse, which had been severely wounded, and the Russians had singled him out as a straggler. Three of them concentrated their efforts to knock him out of his saddle and were preparing to finish him off. Seeing his predicament, Dunn wheeled around and galloped through a maze of dead and dying as well as riderless horses charging about in all directions to rescue him.

Prancing, side-wheeling, rearing his thoroughbred, he parried, thrusted and slashed at the assailants, felling them all in a matter of minutes. But Bentley was still in dire straights, desperately hanging on to his horse by one of the stirrups so Dunn dismounted, lifted Bentley back into his own saddle, then belted the horse on the rump to send it galloping towards the British lines. On foot Dunn suddenly caught sight of Private Harvey Levett from his troop who had lost his mount and was in danger of being cut down by a Russian hussar. Dunn rushed to his aid and skewered the enemy to death with his giant-sized sabre. When he returned to his unit and saw how badly it had been decimated in what had been a full-scale slaughter he broke down and cried.
Dunn would wait two years for an honour which had yet to be established. When Queen Victoria assigned the Order in 1856, the eligibility was pre-dated to the Fall of 1854. The only officer* of the charge into the "valley of death" to receive the British Empire's highest honour was Lieutenant Alexander Robertson Dunn, one of 25 survivors of his 110 man unit that day. He was also the only cavalry officer to receive a VC during the Crimean War.

Dunn, while not the very first recipient of the VC was a member of the group of "originals" so honoured and can quite appropriately be considered to be not only the first VC won by a Canadian born soldier, but among the first won in the British Commonwealth.

Dunn returned to Canada after Crimea, having run off with the wife of a fellow officer. He was, however, an adventurer and, after two years at home, helped form the Prince of Wales Royal Canadian Regiment. He eventually went on to become a full colonel, the first Canadian to command a British regiment and the youngest colonel in the British army. He transferred to the 33rd Duke of Wellington's Regiment of Foot, took postings to Malta, India and eventually Abyssinia.

It was in Abyssinia that he met his death, supposedly through a hunting accident, although the circumstances of his death have always been mysterious. Some believe he may have been murdered, perhaps by a husband seeking revenge for Dunn's well-known womanizing.

In any case, his body lay undiscovered until 1945 when an Eritrean Mounted Police patrol, led by a British soldier discovered his grave. In 2001 Canadian military engineer









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